Why we should daily hear a Srila Prabhupada lecture

God is known to be unconquerable, but one who submissively hears the words of a self-realized soul conquers the unconquerable. The conclusion is that if one is serious about liberation, he not only should execute the occupational duties of varṇāśrama-dharma but should also engage in bhakti-yoga by beginning hearing from a realized soul. This process will help the devotee conquer the unconquerable Supreme Personality of Godhead and become His associate after giving up the material body.

(SB 4.24.53p)

The potency of hearing Srimad Bhagvatam

By sufficient hearing of Śrīmad-Bhāgavatam, the polluted aim of life, namely lording it over matter, will subside…By the process of bhakti-yoga, directly accepted by sufficient hearing of the transcendental message of the Lord, the material contamination is directly eliminated… And by practicing bhakti-yoga, if the performer is not purified from the material contamination, he must be a pseudodevotee. For such an imposter there is no remedy for being freed from material entanglement.

(SB 2.2.37p)

The all powerful, Holy name of the Lord

Therefore it is recommended:

harer nāma harer nāmaharer nāmaiva kevalamkalau nāsty eva nāsty evanāsty eva gatir anyathā

“In this age of quarrel and hypocrisy the only means of deliverance is chanting of the holy name of the Lord. There is no other way. There is no other way. There is no other way.”

Simply by chanting the holy name of the Lord, one advances perfectly in spiritual life. This is the best process for success in life.

In other ages, the chanting of the holy name is equally powerful, but especially in this age, Kali-yuga, it is most powerful. Kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet: (SB 12.3.51) simply by chanting the holy name of Kṛṣṇa, one is liberated and returns home, back to Godhead .

Therefore, even if one is able to perform other processes of devotional service, one must adopt the chanting of the holy name as the principal method of advancing in spiritual life.

(SB 7.5.23-24p)

Qualification to give the class

Srila Prabhupada- Lord Caitanya said that whether one is brahmana or whatever he may be if he knows the science of Krsna then he is to be accepted as guru. So one who gives class , he must read and study regularly and study the purport and realize it . Don’t add anything or concoct anything, then he can preach very nicely. The qualification for leading (the) class is how much one understands about Krsna and surrendering to the process .

(Letter to Malati  —  Bombay 25 December, 1974)

Sadācāra – The key to spiritual progress

Srila Prabhupada – Sadācāra means good behavior…. Anyone who wants to make progress in spiritual life, he must be sadācāra. His behavior must be very regulated . Asadācārī, unclean, non regulated, cannot make any progress. If somebody says that, “Whatever you like, you can do. There is no difference. You can imagine your own way . . .” This is going on nowadays. “Whatever you like, you can do…”
But that is not recommended in the Vedic literatures. One must be sadācāra. This is the beginning of sadācāra : to rise early in the morning, to cleanse, then chant the Vedic mantras or, simplified as in the present age, Hare Kṛṣṇa mahā-mantra. This is the beginning of sadācāra.
So sadācāra means to become freed from sinful reaction . Unless one follows the regulative principles he cannot be freed. And unless one is fully freed from sinful reaction, he cannot understand what is God .

(Lecture 12 Dec 1970 – Indore)

Spiritual advancement means minimizing material activities

Srila Prabhupada – The test is that spiritual advancement means minimizing material activities. Bhaktiḥ pareśānubhavo viraktir anyatra syāt (SB 11.2.42). Automatically they will be detestful for material engagement. Spiritual advancement means that.

Just like a hungry man, if you give him to eat, as soon as he begins to eat, immediately he’ll feel satisfaction, and when he is fully fed, he’ll say: “No, I don’t want any more.” So similarly, spiritual advancement means proportionately one should be detestful to material engagement . That is the test.

So if anyone is advancing by meditation or bhakti-yoga or Kṛṣṇa consciousness, one has to give evidence that he is now being proportionately detached from this material engagement. That is the test. This is not for only the meditators, it is for you also. How far you are advancing in Kṛṣṇa consciousness you test yourself—how far you have become detached from material consciousness. That’s all.

(Lecture- Los Angeles, 20th Dec 1968)

Loosing our chanting beads

Hare Krishna dear devotees,

Since last few months I have come across devotees who have lost their chanting beads. If this in itself was not bad enough, then what was even more painful for them was that in all the cases, save one, their spiritual master declined to chant again on new chanting beads.

For the devotees the most precious and dear most treasure are their chanting beads- on which their spiritual master has chanted and which they had been given at the time of their initiation ceremony. If the chanting beads are misplaced or forgotten (either of which is very rare) it’s like a calamity! For devotees it is an unbearable wait till their chanting beads are found.

Past week I came across a wonderful pastime of Srila Prabhupada which was an eye opener for me. Along with the same I am also sharing some sweet, and instructive, pastimes devotees had with Srila Prabhupada over their misplaced beads and bead bags.

Tattava

Over the past few days Prabhupada has given many small but significant instructions on a variety of issues. For example, a devotee who lost his original beads gave me a new set for Prabhupada to sanctify by chanting on them. Prabhupada agreed, but mentioned that this was not really necessary because it is the chanting of the devotee that is sanctified at initiation, not the beads.


(Transcendental Diary by Hari Sauri Dasa, vol. 1, chapter 2 )
 

Best to cultivate a heart connection

After leaving San Moritz we spent one day in an exclusive hotel overlooking the Rhine River in Zurich. Srila Prabhupada had a room and his entourage stayed together in the room next door. They were not adjoining rooms, however. When it was time for his massage, I had to go into his room to change my clothes to avoid walking in the hallway in my gumcha. One day when I finished giving him a massage, I inadvertently left my bead bag in his room.


They were not the japa beads Srila Prabhupada had chanted on at my initiation two years earlier. Unfortunately, I lost them in New Vrindaban. I considered asking Srila Prabhupada to chant on another set of beads for me but, I didn’t want to admit how careless I had been. My bead bag was prasadam given to me by His Divine Grace. When I returned to Srila Prabhupada’s room, I noticed, to my delight, his hand in my bead bag. For the next half hour, I joyfully watched as he chanted on my beads. Again
Srila Prabhupada fulfilled my desire without me asking. I waited until he put my bead bag down and took my newly sanctified beads to our quarters. Elated, I bragged to the others how a miracle had just taken place.

(What Is The Difficulty by Sruta Kirti dasa, chapter 63)

But don’t be neglectful

All these initiation beads should be kept very carefully and protected. It is not a question of changing beads, but this carelessness, of losing beads, is not very good. You are very intelligent boy, so you should be careful and instruct others also. So keep your beads in a bag and keep the bag around your neck. Then you won’t lose.”

(letter to Hrdayananda, 6th July, 1971)

Show respect by keeping it clean

Bhakti Vikasa Swami: Srila Prabhupada was sitting on his vyasasana that was not exactly a vyasasana but it was a special raised seat. To Srila Prabhupada’s right and a little in front of him was a senior devotee who had his japa beads around his neck and he was chanting on them. When Srila Prabhupada noticed that he asked him, “Where is your bead bag?” This devotee said, “It’s being washed, Srila Prabhupada”, and then Prabhupada turned to Harikesh Maharaj and asked, “Some bead bags have been given?” Harikesh said, “Yes, Prabhupada.” Prabhupada said, “Bring one and give it to him.” Harikesh brought the bead bag and then Prabhupada told the devotee who had been chanting, “Always keep your beads in a bead bag.” He said, “You should have two bead bags. When one is being washed use the other one.”


(Srila Prabhupada – Remembrances, chapter 51)

Balai: In Boston in 1968 I was in Srila Prabhupada’s quarters with Himavati and Hamsadutta and others. Himavati had just made Srila Prabhupada a nice bead bag and gave it to him. Her husband Hamsadutta had his beads around his neck because he had just washed his bead bag and it was drying. Srila Prabhupada offered Hamsadutta this new bead bag and Hamsadutta said, “No, Srila Prabhupada, that’s yours”. Srila Prabhupada said, “What’s mine is yours, what’s yours is mine. Everything belongs to Krishna.”

(Srila Prabhupada – Remembrances, chapter 48)

This is our process

So our…, this is the process. We have got this bead bag, and within this bag there is bead, and we chant each… We capture each bead and chant,

Hare Krishna, Hare Krishna, Krishna Krishna , Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare.

One bead equals sixteen times. So the whole bead chain there is hundred and eight, so one round means about seventeen hundred. In this way, our disciples are advised to chant at least sixteen rounds. This is our daily duty. It takes about two hours, and after that we are engaged in so many other businesses. Somebody is typing or printing books, somebody is going to sell books, somebody is collecting subscription, somebody is cooking for the temple Deity, Radha-Krishna. So in this way our inmates, or our members, are always engaged. Kirtaniya sada hari.

(Lecture, October 14, 1975, Johannesburg)

All glories to Sri Guru and Gauranga

All glories to Srila Prabhupada

Your servant,

Giriraj dasa

Janmashtami – Mysterious birth of Vrajendra Nandan Krishna in Gokula!

Bhagavad Gita and Srimad Bhagavatam are two most important scriptures for Kali Yuga, they have specifically manifested for us kali yugians. If we sincerely try to serve these two transcendental scriptures then we can unlock many hidden gems. Let us take a look at the famous verse from Bhagavad gita

जन्म कर्म मे दिव्यमेवं यो वेत्ति तत्त्वतः

त्यक्त्वा देहं पुनर्जन्म नैति मामेति सोऽर्जुन

One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.

(Bg 4.9)

As we read the above verse it looks very simplistic, as if Krishna speaking these words just to encourage everyone to accept His shelter by holding a big carrot in front of us. Rather, coming out from the lotus like mouth of Sri Krishna, every single verse of Bhagavad Gita is Absolute and so is its conclusion and promise. Srila Prabhupada further declares in his purport –

He who accepts this truth on the strength of the authority of the Vedas and of the Supreme Personality of Godhead and who does not waste time in philosophical speculations attains the highest perfectional stage of liberation. Simply by accepting this truth on faith, one can, without a doubt, attain liberation.

(Bg 4.9p)

The above statements may baffle us, especially devotees. We already know that Krishna is the Supreme personality of Godhead, we know about Krishna’s transcendental appearance and activities but liberation seems a bit far. But then how much do we even really know Vrajendra Nandan Krishna, Krishna of Vrindavan.

Both the verse and its purport are ‘packed’ and we can unpack them in multiple ways. Today, however let us unpack it from the angle of Krishna’s birth, how and where exactly did Vrajendra Nandan Krishna appeared.

Scriptures say that Svayam Bhagavan Sri Vrajendra Nandan Krishna does not take even one step out of Vrindavan. Many of us may have read the pastime in Srimad Bhagavatam when Akrura came to invite Krishna and Balaram to Mathura, the two brothers he finally took with him to Mathura were different personalities than what he assumed accompanied him.

Vrajendra Nandan Krishna

Nanda Maharaj returned to Vrindavan without Krishna and Balaram. He was accompanied only by the cowherd boys and men. It was certainly a very pathetic scene for the gopis, Mother Yashoda, Srimati Radharani and all the other residents of Vrindavan. Many devotees have tried to make adjustments to Krishna’s being away from Vrindavan because, according to expert opinion, Krishna, the original Supreme Personality of Godhead, never goes even a step out of Vrindavan. He always remains there. The explanation of expert devotees is that Krishna was actually not absent from Vrindavan; He came back with Nanda Maharaj as promised.

When Krishna was starting for Mathura on the chariot driven by Akrura and the gopis were blocking the way, Krishna assured them that He was coming back just after finishing His business in Mathura. He told them not to be overwhelmed and in this way pacified them. But when He failed to come back with Nanda Maharaj, it appeared that He either cheated them or could not keep His promise.

Expert devotees, however, have decided that Krishnawas neither a cheater nor a breaker of promises. Krishna, in His original identity, returned with Nanda Maharaj and stayed with the gopis and Mother Yashoda in His bhäva expansion. Krishna and Balaram remained in Mathura not in Their original forms but in Their expansions as Vasudeva and Sakarshana. The real Krishna and Balaram were in Vrindavan in Their bhäva manifestation, whereas in Mathura They appeared in the prabhava and vaibhava expansions. This is the expert opinion of advanced devotees of Krishna. Externally, however, They were absent from Vrindavan.

(Krishna Book, chapter 46)

If Vrajendra Nandan Krishna never takes steps out of Vrindavan then how did He take birth in Mathura?

Let us try solve this mystery by seeing it from the eyes of our acharya and the scriptures.

Thereafter, exactly when Vasudeva, being inspired by the Supreme Personality of Godhead, was about to take the newborn child from the delivery room, Yoga-māyā, the Lord’s spiritual energy, took birth as the daughter of the wife of Mahārāja Nanda.

Srila Vishvanath Chakravarty Thakura discusses that Krishna appeared simultaneously as the son of Devaki and as the son of Yashoda, along with the spiritual energy Yoga-māyā. As the son of Devaki, He first appeared as Vishnu, and because Vasudeva was not in the position of pure affection for Krishna, Vasudeva worshiped his son as Lord Vishnu. Yashoda, however, pleased her son Krishna without understanding His Godhood. This is the difference between Krishna as the son of Yashoda and as the son of Devaki. This is explained by Vishvanath Chakravarty on the authority of Hari-vaśa.

(SB 10.3.47+p)

What Srila Prabhupada is disclosing above is simply astonishing! Prabhupada is divulging to us that Krishna appeared simultaneously in two places- as the son of Devaki and as son of mother Yashoda, in Vrindavan.

Let us read the commentary of Srila Vishvanath Chakravarty Thakura from which Srila Prabhupada quoted the above.

In the Hari Vamsa is says that that in the eighth of her pregnancy Devaki and Yashoda gave birth at the same time to their Children. But here in Bhagavatam it is stated that that Yashoda gave birth after Devaki. How to correlate the two contradictory statements? Exactly when Devaki gave birth to Krishna, Yashoda also gave birth to Krishna. After that, as described in this verse, Yashoda birth to Yagamaya. Yashoda gave birth to two children at different times. This is confirmed in SB 10.4.9, for when Yogamaya falls from the hands of Kamsa, she is called younger sister of Krishna. But when Krishna was born to Yashoda it is not stated that he had four hands. It is understood that He was born from Yashoda with two hands.

(Srila Vishvanath Chakravarti Thakura purport to SB 10.3.47)

Srila Vishvanath Chakravarty Thakura is revealing to us that mother Yashoda gave birth to two kids. A son, Krishna, was born at the very same time when Lord Vishnu appeared as the son of Devaki. (Hence Krishna’s birth is rightly celebrated as Janamashtami everywhere and not on Nandotsava as some devotees tend to suggest.) Second child, as we know, was Yogamaya, Krishna’s ‘younger’ sister.

How the umbilical cord could still be intact if kids were exchanged in the night?

Srimad Bhagavatam itself gives us a hint about this secret while describing how Nanda Maharaj celebrated Krishna’s ‘Jata-Karma’ ceremony, cutting of the umbilical cord connecting the child and placenta.

nandas tv ātmaja utpanne jātāhlādo mahā-manāḥ
āhūya viprān veda-jñān snātaḥ śucir alaṅkṛtaḥ 

vācayitvā svastyayanaṁ jāta-karmātmajasya vai
kārayām āsa vidhivat pitṛ-devārcanaṁ tathā 

Sukhdeva Gosvami said: Nanda Maharaj was naturally very magnanimous, and when Lord Sri Krishna appeared as his son, he was overwhelmed by jubilation. Therefore, after bathing and purifying himself and dressing himself properly, he invited brahmanas who knew how to recite Vedic mantras. After having these qualified brahmanas recite auspicious Vedic hymns, he arranged to have the Vedic birth ceremony celebrated for his newborn child according to the rules and regulations, and he also arranged for worship of the demigods and forefathers.

(SB 10.5.1-2)

Srila Prabhupada writes in the purport of the above verse :

The jāta-karma ceremony can take place when the umbilical cord, connecting the child and the placenta, is cut. However, since Krishna was brought by Vasudeva to the house of Nanda Maharaj, where was the chance for this to happen? In this regard, Vishvanath Chakravarty Thakura desires to prove with evidence from many shastra that Krishna actually took birth as the son of Yashoda before the birth of Yoga-maya, who is therefore described as the Lord’s younger sister.

(SB 10.5.1-2p)

Srila Rupa Gosvami also reveals this secret!

preshthanandair vraje tais tair atmano ‘pi vimohanaih

lilollasair vilasati shri-lila-purushottamah

Because He enjoys many happy pastimes, delighting His dear associates, and even enchanting Himself, Lord Krishna is called “lila-purushottama” (the most playful person).

asamordhvena bhagavan vatsalyena vrajesayoh

sutatvenaiva sa tayor atmanam vetti sarvada

Because the parental love of Vraja’s king and queen has no equal or superior, Lord Krishna eternally thinks Himself their son.

kecid bhagavatah prahur evam atra puratanah

vyuhah pradurbhaved adyo griheshv anakadundubheh

goshthe tu mayaya sardham shri-lila-purushottamah

In ancient times some devotees have said that the Lord appeared in His Vasudeva feature in the home of Maharaja Vasudeva, and at the same time He appeared, along with Yogamaya, in His original form as Sri Krishna in the village of Vraja.

gatva yadu-varo goshtham tatra suti-griham visan

kanyam eva param vikshya tam adayavrajat puram

pravisad vasudevas tu shri-lila-purushottamam

When Maharaja Vasudeva arrived in Vraja, he entered the maternity room, saw (Yashoda’s, daughter and, taking her with him, returned to Mathura. The Vasudeva expansion (Maharaja Vasudeva carried with him, then merged in the body of Sri Krishna.

etac cati-rahasyatvan noktam tatra katha-krame

kintu kvacit prasangena sucyate shri-sukadibhih

Because this pastime is very confidential, it was not related in the Srimad-Bhagavatam. Nevertheless, Sukadeva Gosvami and other great devotees have indirectly described it in some of their writings.

Srila Rupa Gosvami then quotes below four verses from Srimad Bhagavatam which specifically describe Krishna as son of Nanda Maharaj.

“Nanda Maharaj was naturally very magnanimous, and when Lord Sri Krishna appeared as his son, he was overwhelmed by jubilation.”

(SB 10.5.1)

“Nanda Maharaj was very liberal and simple. He immediately took his son Krishna on his lap as if Krishna had returned from death.”

(SB 10.6.43)

“The Supreme Personality of Godhead, Krishna, the son of Mother Yashoda, is accessible to devotees engaged in spontaneous loving service, but He is not as easily accessible to mental speculators, to those striving for self-realization by severe austerities and penances, or to those who consider the body the same as the self.”

(SB (10.9.21)

“Let me offer my respectful obeisances unto the son of Maharaj Nanda, who is standing before me with conchshell earrings and peacock feather on His head. His face is beautiful, He is wearing a helmet, garlanded with forest flowers, and He stands with a morsel of food in His hand. He is decorated with cane, flute, and a bugle made of buffalo horn. He stands before me with small lotus feet.”

(SB 10.14.1)

tatha shri-yamala-vacanam samudaharanti

“krishno ‘nyo yadu-sambhuto yah purnah so ‘sty atah parah

vrindavanam parityajya sa kvacin naiva gacchati

The different between Krishna’s appearance in Vrindavan and His appearance in Mathura and Dvaraka is described in, Yamala Tantra:

“The Krishna known as Yadukumara is Vasudeva Krishna. He is different from the Krishna who is the son of Nanda Maharaj. Yadukumara Krishna manifests His pastimes in the cities of Mathura and Dvaraka, but Krishna the son of Nanda Maharaj never at any time leaves Vrindavan.

(Laghu-bhagavatmrta 1.5.452-461)

The above verse has also been quoted in Caitanya Caritamrta, it was spoken by Caitanya Mahaprabhu to … who else…. Srila Rupa Gosvami!

Caution- We should not misunderstand that there are multiple Krishnas. This verse is showing that Vrindavan Krishna, Vrajendra Nandan Krishna, is the original personality of Godhead and rest all are His various plenary expansions or incarnations. Vrajendra Nandan Krishna is the original source.

pūrṇa bhagavān kṛṣṇa vrajendra-kumāra
goloke vrajera saha nitya vihāra

Lord Krishna, the son of the King of Vraja, is the Supreme Lord. He eternally enjoys transcendental pastimes in His eternal abode, Goloka, which includes Vrajadhama.

(CC Adi 3.5)

I hope we got a little taste of sweet undercurrents flowing via seemingly straight verses of Bhagavad Gita and Srimad Bhagavatam. If we simply serve these two scriptures by studying them regularly, then, by the mercy and potency of Srila Prabhupada, many intricate aspects of Absolute Truth, Sri Vrajendra Nandan Krishna, can manifest in our heart.

He who accepts this truth on the strength of the authority of the Vedas and of the Supreme Personality of Godhead and who does not waste time in philosophical speculations attains the highest perfectional stage of liberation. Simply by accepting this truth on faith, one can, without a doubt, attain liberation. The Vedic version tat tvam asi is actually applied in this case. Anyone who understands Lord Krishna to be the Supreme, or who says unto the Lord, “You are the same Supreme Brahman, the Personality of Godhead,” is certainly liberated instantly, and consequently his entrance into the transcendental association of the Lord is guaranteed.

(BG 4.9p)

aradhyo bhagavan vrajesa-tanayas tad-dhama vrndavanam
ramya kacid upasana vraja-vadhu-vargena va kalpita
srimad bhagavatam pramanam amalam prema pum-artho mahan
sri-caitanya mahaprabhor matam idam tatradarah na parah

The Supreme Personality of Godhead, Lord Krishna, the son of Nanda Maharaj, is worshiped along with His transcendental abode Vrindavan. The most pleasing form of worship for the Lord is that which was performed by the gopis of Vrindavan. Srimad Bhagavatam is the spotless authority on everything and pure love of Godhead is the ultimate goal of life for all men. These statements, for which we have the highest regard, are the opinion of Sri Caitanya Mahaprabhu.

(Caitanya-matta-manjusa by Srila Viswanatha Cakravarti Thakura)

Wish you all a very Happy Janmashtami. Here is a short kirtan clip to sing and cry out to the lotus feet of Vrajendra Nandan Krishna and welcome the arrival of Lord of our heart.

All glories to the lotus feet of Vrajendra Nandan Krishna

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.

your servant,

Giriraj dasa

Our surrender to Krishna

 

Is God unfair ?

“Why God has made somebody so opulent and why somebody so poor?” This is the general question we hear. Does God discriminates between different souls? Srimad Bhagavatam clears the doubt

naiñä parävara-matir bhavato nanu syät

jantor yathätmä-suhådo jagatas tathäpi

saàsevayä surataror iva te prasädaù

sevänurüpam udayo na parävaratvam

Like the ordinary living entity, my Lord, You have no such discrimination, thinking like ‘He is my friend; he is my enemy, he is favorable, he is unfavorable.’ Such conception of low grade and high grade You have not got. But according to one’s gradation of service, You offer them benediction exactly like the desire tree offers fruits according to the desire of the person. The desire tree has no distinction of low-grade and high-grade position of the beggar.”

(SB 7.9.27)

 

God is Absolute

Parävaratvam. Para means “better,” and apara means “inferior.” Superior and inferior. There are two things, superior and inferior, everywhere, but in the eyes of God, Krishna, there is no such thing superior or inferior. He’s superior, and everything is superior. This should be understood. There is no such discrimination that “Here is a devotee, so he’s superior, and here is a non-devotee, he’s inferior.” That is not God’s discrimination; that is your discrimination.

How is that?

If you like to remain as inferior, you can remain. God has given you independence. And if you like to become superior, you can become superior. It is not God’s discrimination; it is your discrimination. Mind this verse very carefully. Krishna says that “You fully become dependent upon Me, and I shall give you full protection.” This is superiority. As soon as I fully surrender to the supreme superior, Krishna, then my position is immediately superior. But if I don’t do that, then I remain inferior.

There is a verse in the Bhagava gita, ye yathä mäà prapadyante täàs tathaiva bhajämy aham (Bg 4.11- As all surrender unto Me, I reward them accordingly.) “It is up to you to… If you surrender cent per cent, then I am also fully cent per cent for you.” But if you have got discrimination—”Certain percentage for my wife, certain percentage for my children, certain percentage for my country, certain percent…,” so on, so on, so on, so on, ultimately, “Zero for God”—then God is also zero. It is up to you. But if you take God—”You are my everything”—then He is also for you, everything. It is up to you. Parävaratvam. He does not discriminate; you discriminate.

Can we understand this via an example?

There are many persons, they come to Vrindavan, and whatever they have earned throughout the whole life, so they give everything to the wife and children and make contract that “I am going to Vrindavan. You send me at least two hundred rupees for my expenditure.” “And what about two lakhs and crores?” “Oh, that is yours. The two lakhs and crores, what I have earned, that is for you, my dear children, my dear wife, and you give me two hundred for God. So I am going to Vrindavan.” So Krishna is very intelligent: “All right, I am also for you two hundred.” Ye yathä mäm… This is the meaning, real meaning.

Srila Prabhupada calls it…

It is called…Responsive cooperation. “If you have surrendered to Me cent per cent, then I respond cent per cent. If you have surrendered twenty-five percent, then I respond twenty-five percent.” This is the position.

 

Mahajans know it!

Prahlada Maharaj knows it, that naiñä parävara-matir bhavato: “You have no such thing as discriminating.”

 

I am very fallen but why can’t God show more compassion?

So one may say that “I may… I am foolish. I may not surrender to Krishna cent per cent, but why He is not kind cent per cent?” So that is Krishna’s discrimination. Why He should? He can. He can become cent per cent, but He does not do so. That means Krishna is senscient; He is not impersonal. Don’t think that whatever you are doing, Krishna cannot see. In the Deity room, if you think that “This Deity is made of brass. Whatever nonsense I can do, He does not see,” no, He can see everything. Aïgäni yasya sakalendriya-våttimanti paçyanti pänti kalayanti [Bs. 5.32]. He sees. You rascal, you do not know how Krishna sees. You think that “He has these brass-made eyes. He cannot see. I can do all nonsense with…” No. That is not. He can see everything. Paçyanti pänti. Aïgäni yasya sakalendriya-våttimanti. He can see with His lotus feet. He can see with His hand. We can see simply with our eyes, but Krishna can see with all the… Aïgäni yasya sakalendriya-våttimanti. You have seen: Krishna is playing the flute. The fingers are open. A finger touching: “What you are doing?” We do not know the fingers can also see. But this is absolute. Krishna can use His any energy, any power, any part of the body, for anything else. This is Krishna. Aïgäni yasya sakalendriya-våttimanti. So Krishna can see within our mind how much we are surrendered and how much we are after material enjoyment.

So what should we do?

Therefore the best thing is we have to make zero. Anyäbhiläñitä-çünyam Çünyam means zero. Unless we make everything zero, simply Krishna fact… Krishna is the only fact, and everything zero.

Zero !!!

Without Krishna, everything zero. Just like one is one, and zero is zero, but when zero is added with one, it becomes ten immediately—ten times. Similarly, this material world is zero, and Krishna is one. If you want to enjoy the material world by your own effort, it will always prove zero. You’ll never be satisfied. But you add this zero by the side of Krishna, you enjoy like anything, ten times. Ten times. With zero it is zero, but when it is added with Krishna, it is ten times. Just see practically. Our Krishna consciousness movement was started with forty rupees. Now that forty rupees or something added with Krishna, it has become forty crores. You see practically. When I started for your country, I came to Mayapur. I offered my obeisances to my spiritual master, then I went. At that time I had no money even to purchase the ticket. And after that, I have come with forty crores. This is the secret: ye yathä mäà prapadyante

And the result will be…

If you fully surrender to Krishna, then Krishna is there. You have to learn how to take from Krishna. Of course, a devotee is never desirous to take anything from Krishna. He wants to give only. This is pure devotee. A pure devotee wants, “Krishna, whatever little I have got, You take it, everything.” And Krishna says, “Yes, because you have given your everything, even up to your life, I’ll also give you My everything to you.” This is Krishna.

God is like a wish fulfilling tree!

Krishna has no discrimination, but it is up to us to know how to take from Krishna. Just like the example is given here that saàsevayä surataror iva. Surataror iva. Surataroù means the desire tree. It is described in the Brahma-saàhitä, desire tree. Cintämaëi-prakara-sadmasu kalpa-våkña [Bs. 5.29]. That is kalpa vriksha….. kalpa vriksha there is in the higher planetary system, and especially in the Vaikuntha world. There are trees are kalpa vriksha, because everything is spiritual; nothing is dead. Here you can take some fruits or flower from a particular tree, but there, if you like, you ask kachoré and samosä from a tree—you get. But we have no idea what is surataroù, surataroù, what is kalpa Vriksha. Whatever you desire, you’ll get it. Surabhéh, surabhér abhipäl… The cows are surabhi. Here you have got limitation; you can milk morning and evening to a certain extent. But there the cows are surabhi. Surabhi means you can milk as many times as you like, and as much milk you want, you can take it. But these things are there, but we have no information. We are struggling here. Manaù-ñañöhänéndriyäëi prakåti-sthäni karñati [Bg. 15.7]. Because we are fools and rascals, we are trying to make some adjustment here. That is not possible.

It is duùkhälayam açäçvatam. This is mäyä. We are trying to be happy in this material… It will never be possible. But these fools and rascals, they do not know. They are making big, big plans how to become happy, how to become, in our country, in our home, in our society, in our family, and so on, so on, so on. This means we are simply becoming entangled. Ato gåha-kñetra-sutäpta-vittair janasya moho ‘yam [SB 5.5.8]. Ahaà moha, illusion. It will never be possible. Therefore, the conclusion is we should fully surrender cent per cent to Krishna, and then we become happy. Saàsevayä surataror iva te prasädaù.

The example is: just like the desire tree, kalpa Vriksha. It can fulfill any desire, any desire. We have got so many desires. Krishna can fulfill all the desires. Please surrender to Krishna. This is the process.

Conclusion

Pure devotion means first of all you learn not to order Krishna, “Krishna, give me this, give me that, give me that.” Don’t bother Krishna. That is the beginning of spiritual life. Anyäbhiläñitä-çünyam. You prepare to carry out every order of Krishna. Then it is spiritual life. Don’t make Krishna your order-supplier. You become order-supplier of Krishna.

If you learn how to give service to Krishna cent per cent, then you get everything, everything, without asking. Krishna knows everything, what is required for you. Just like a father knows what is the necessity of the child. The child never begs, “Father, give me this, give me that.” No. He’s simply dependent on parents. The parent knows. Similarly, if we become cent per cent dependent and serve Him faithfully under His order or His representative’s order, then the success is sure.

( Srila Prabhupada lecture, March 5 , 1976, Mayapur)

Now the amazing thing is that all of the above is simply transcript of a lecture given by Srila Prabhupada, I simply copied it ‘as it is’, the language, even the sequence of the paragraphs. I have only inserted questions based on each para! It is simply an amazing lecture, full of gems. We can hear the original audio of this lecture here. Transcript of the complete lecture is here.

If we simply read the transcript carefully and repeatedly or hear the audio with sincerity and attention then we can get many keys to make a very rapid progress in Krishna consciousness and surrender to Krishna.

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.

 

Your servant,

Giriraj dasa

Build an eternal relationship with Srila Prabhupada

Hare Krishna dear devotees,

Few years back, I was preparing for a class by hearing a lecture given by HG Rukmini Krishna Prabhuji, from ISKCON Punjabi Bagh, repeatedly. Somehow, by Prabhuji’s mercy and potency, few lines from that lecture touched my heart and remain ingrained forever. Here are those lines-

Everyone in ISKCON should try to build a relationship with Srila Prabhupada. Prabhupada is preeminent shiksha guru of everyone in ISKCON and it will be very beneficial for our spiritual life if we build a personal relationship with Srila Prabhupada. And it is possible for everyone in ISKCON to build a personal relationship with him, not just his immediate disciples. We simply need to make efforts in that direction and we will definitely receive his reciprocation ”.

We are well aware that position of an acharya is very unique. An acharya not only teaches us but he also practices everything himself. Hence an acharya teaches us with his own practical example, which is a far easier and practical way to grasp for the conditioned souls.

Let us now see how Srila Prabhupada ‘practiced’ his own relationship with his spiritual master, Srila Bhaktisiddhanta Sarasvati Thakur, another exalted acharya in our line, and learn from him how we can we develop a permanent relationship with the lotus feet of our acharya- Srila Prabhupada.

An Acharya’s birth is not ordinary

So these äcäryas, they come and they go, that is not like ordinary birth and death. It is called prakaöa, aprakaöa; ävirbhäva, tirobhäva. So even ordinarily nobody takes birth and nobody dies, na jäyate na mréyate vä kadäcit [Bg. 2.20], so what to speak of the äcäryas or Bhagavän.

(Srila Prabhupada lecture — December 22, 1975, Bombay)

Who are these exalted Acharayas?

Bhakti-rasämåta-sindhu has given considerable discussion about nitya-siddha and sädhana-siddha devotees. Nitya-siddha devotees come from Vaikuëöha to this material world to teach, by their personal example, how to become a devotee. The living entities in this material world can take lessons from such nitya-siddha devotees and thus become inclined to return home, back to Godhead. A nitya-siddha devotee comes from Vaikuëöha upon the order of the Supreme Personality of Godhead and shows by his example how to become a pure devotee (anyäbhiläñitä-çünyam [Bhakti-rasämåta-sindhu 1.1.11]). In spite of coming to this material world, the nitya-siddha devotee is never attracted by the allurements of material enjoyment.

….When the Lord Himself appears as an incarnation within this material world, He is not allured by the material atmosphere, and He has nothing to do with material activity, yet by His example He teaches the common man how to become a devotee. Similarly, a devotee who comes here in accordance with the order of the Supreme Lord shows by his personal behavior how to become a pure devotee. A pure devotee, therefore, is a practical example for all living entities, including Lord Brahmä.

(SB 7.10.3p)

Without their practical guidance..

The bona fide spiritual master, by his personal activities, teaches the disciple the principles of devotional service. Without personal service, one would go on speculating like the impersonalists and dry speculators life after life and would be unable to reach the final conclusion.

(SB 2.9.37p)

He is not dead and gone!

So now, by the grace of Krishna and Caitanya Mahaprabhu and in the presence of my Guru Maharaja, you are so nice boys and girls. So in front of Caitanya Mahaprabhu you are chanting Hare Krishna mantra, and you are taking part in it very seriously. So my Guru Maharaja will be very, very much pleased upon you and bless you with all benefits. [break]

So he wanted this, and he is not… It is not that he is dead and gone. That is not spiritual understanding. Even ordinary living being, he does not die. Na hanyate hanyamäne çarére [Bg. 2.20]. And what to speak of such exalted, authorized personality like Bhaktisiddhanta. He is seeing. I never feel that I am alone. Of course, when I came to your country without any friend, without any means… Practically, just like a vagabond I came. But I had full faith that “My Guru Mahäräja is with me.” I never lost this faith. And that is fact. There are two words, väëé and vapuù. Väné means words, and vapuù means this physical body. So väëé is more important than the vapuù. Vapuù will be finished. This is material body. It will be finished. That is the nature. But if we keep to the väëé, to the words of spiritual master, then we remain very fixed up. It doesn’t matter.

(Srila Prabhupada lecture – Atlanta, March 2, 1975)

I won’t die!

Kértanänanda: Why can’t you give us your old age?

Prabhupada: When I see that things are going on nicely, I am happy. What is this with this body? Body is body. We are not body.

Kértanänanda: Wasn’t it Purudäsa that gave his father his youth?

Prabhupada: Hmm?

Rämeçvara: Yayäti. King Yayäti traded his old age.

Kértanänanda: With his son. You can do that.

Prabhupada: [laughs] Who did?

Rämeçvara: King Yayäti.

Prabhupada: Ah. Yayäti. No, why? You are my body. So you live on. There is no difference. Just like I am working, so my Guru Mahäräja is there, Bhaktisiddhanta Goswami. Physically he may not be, but in every action he is there. I think actually I have written that.

Tamäla Kåñëa: Yeah, it’s in the Bhägavatam, that “He who lives with him, he lives eternally. He who remembers his words lives eternally.”

Prabhupada: So I am not going to die. Kértir yasya sa jévati: “One who has done something substantial, he lives forever.” He doesn’t die. Even in our practical life… Of course, this is material, karma-phala. One has to accept another body according to his karma. But for devotee there is no such thing. He always accepts a body for serving Krishna. So there is no karma-phala

(Conversation Pieces- May 27, 1977, Vrindavana)

Mercy is forever available to everyone, it is up to us to take advantage of it.

Prabhupada: You have to associate with both. Guru-kåñëa-kåpäya päya bhakti-latä-béja [Cc. Madhya 19.151]. Both guru’s kåpä and Kåñëa’s kåpä, they must be joined. Then you will get.

Jayädvaita: We’re very eager to get that guru-kåpä.

Prabhupada: Who?

Jayädvaita: We are. All of us.

Prabhupada: Yes. Yasya prasädäd bhagavat-prasädaù. If you get guru’s kåpä, then automatically you get Krishna.

Näräyaëa: Guru-kåpä only comes by pleasing the spiritual master, Srila Prabhupada?

Prabhupada: Otherwise how?

Näräyaëa: Excuse me?

Prabhupada: Otherwise how it can come?

Näräyaëa: So those disciples who don’t have opportunity to see you or speak with you…

Prabhupada: That he was speaking, väëé and vapuù. Even if you don’t see his body, you take his word, väëé.

Näräyaëa: But how do they know they’re pleasing you, Srila Prabhupada?

Prabhupada: If you actually follow the words of guru, that means he is pleased. And if you do not follow, how he can be pleased?

Sudämä: Not only that, but your mercy is spread everywhere, and if we take advantage, you told us once, then we will feel the result.

Prabhupada: Yes.

Jayädvaita: And if we have faith in what the guru says, then automatically we’ll do that.

Prabhupada: Yes. My Guru Maharaja passed in 1936, and I started this movement in 1965, thirty years after. Then? I am getting the mercy of guru. This is väëé. Even the guru is not physically present, if you follow the väëé, then you are getting help.

Sudämä: So there’s no question of ever separation as long as the disciple follows the instruction of guru.

Prabhupada: No. Cakhu-dän dilo jei... What is that, next one?

Sudämä: Cakhu-dän dilo jei, janme janme prabhu sei.

Prabhupada: Janme janme prabhu sei. So where there is separation? Who has opened your eyes, he is birth after birth your prabhu.

(Morning Walk—July 21, 1975, San Francisco)

A peek into the heart of Srila Prabhupada

Let us now read a pastime from the book ‘Miracle on Second Avenue’, an amazing account of the early days of ISKCON by of HH Mukunda Goswami. It was mercy of HH Gunagrahi Maharaj, who recommended this book to me and having read it, I would request everyone to read it, specially those who would like to build a stronger relationship with Srila Prabhupada by reading about him, his early days in west and how he preached to the westerners and started this movement.

This particular pastime gives us a peek into the very heart of Srila Prabhupada, his spiritual feelings and firm faith in his spiritual master. The background of the below pastime is that Srila Prabhupada has suffered a massive heart attack in New York. Doctors had told devotees that he may not survive this attack but by Krishna’s mercy, and devotees prayers, ‘he made it through’. Prabhupada was still recovering when he decided to visit San Francisco as local devotees there were preparing for the first ever Rathayatra. Devotees had taken a beach front house on rent for Srila Prabhupada, where it was peaceful and quite for him to to rest and recover.

While reading the below pastime please do keep in my mind that these are very early days of ISKCON, its June 1967, devotees are new to Krishna consciousness, they are young and innocent, but their hearts are sold out to Srila Prabhupada.  Here we go, as HH Mukunda maharaja recalls this particular pastime with his spiritual master –

On his second day there, I knocked on his door and sat down on the floor in front of the bed he was sitting on.

“How are you feeling, Swami?” I asked.

He continued to chant softly, gazing at the somewhat primitive painting of Radha and Krishna on the wall to his right painted by a devotee artist. I thought maybe he hadn’t heard me, but after a few minutes he put down his beads and stood up.

“What is this body?” he said, making a gesture with his palms open and his arms outstretched. He looked almost disgusted to inhabit an ephemeral body and incredulous that I would be concerned to inquire about the state of something so fleeting. I realized that although I had read about the temporary nature of the body and the eternality of the spirit soul, he was actually living that philosophy.

For him the material world was not as important as the spiritual world, and he didn’t really care about his body coming to an end.

I went back into the kitchen and told Hayagriva and Kirtanananda about what the swami had said and my impression of what he meant.

“He’s not concerned about leaving his body for himself, because he’ll go back to be with Krishna,” Hayagriva said. “But what would happen to the movement if he was to die?”

“What?” My mouth hung open.

“All I’m saying is that he’s going to leave his body some time,” Hayagriva said. “Maybe you should ask him if someone should take over when he dies.”

“Maybe you should ask him,” I said. I thought he was being a bit too pragmatic about such a sensitive issue.

“No, it should be you,” Hayagriva insisted. “You’re the one he talked to about it.”

“Well, actually, no, he didn’t,” I clarified. “I was the one who started thinking about this stuff because of his comment about his body.”

“Whatever the case, we need to know how we should continue our Krishna consciousness education if he’s not here, shouldn’t we? And how we’d keep his movement alive, right?”

I thought for a few seconds. As blunt as Hayagriva was being about the issue, I had to admit that deep down I wanted to know the answers to these questions for myself too.

“OK, I’ll ask him,” I said. “I guess somebody has to ask about it eventually, and I guess it may as well be me.”

I knocked on his door again.

“Yes?” the swami said from within.

“Swami, can I ask you a question?” I asked. “Yes.” He sat down on his bed again.

I took a deep breath.

“When you die, what will happen to the movement?” I asked. “Will you have a successor who will continue your work and look after our spiritual education?”

As I heard myself say the words, I realized it had been a mistake to ask this. I saw suddenly that I had been put forward to ask this delicate question on someone else’s behalf. The swami sat silently, looking out the window at the sand dunes and the mountains. It was high tide and I could hear the waves pounding the beach. Gulls shrieked. I could feel two sets of ears straining from the kitchen to hear his answer.

The swami muttered something quietly.

“I couldn’t hear what you said, Swami,” I said carefully. “Can you repeat it?”

“Actually, it is an insult to the spiritual master,” he said a little louder.

He turned away from the window and looked at me pensively, as if he was hurt by my question.

“I’m sorry, Swami,” I said. I felt like shrinking into the carpet. He closed his eyes. Outside a dog barked. A shallow stream of tears appeared below each of his eyes and flowed over his cheeks.

He slowly wiped them away.  “My spiritual master …” he said, and his voice choked to gravel. I was stunned. What had I done?

“My spiritual master,” he said, “he was no ordinary spiritual master.” He paused again, and then whispered falteringly, “He saved me.”

“I’m sorry,” I said. “I’ll go now.” I was too overcome myself to say more.

Hayagriva and Kirtanananda looked furtive when I came back into the kitchen. I pushed past them and went and sat out on the porch by myself. The swami’s answer was crystal clear to me. There was no question of replacing the spiritual master. His potency to teach would not end with his death but would continue even in his physical absence. What struck me the most was the way the swami taught me this. He didn’t just tell me with words; he showed me through his spiritual emotion toward his own spiritual master.

“The swami is no ordinary spiritual master,” I thought to myself. “I must learn to love and serve my spiritual master unconditionally with the fidelity and loyalty with which he serves his.”

I brushed a few grains of imaginary sand from my hands and went back into the house to talk to Kirtanananda and Hayagriva about the swami’s instruction to us all.

( Miracle on Second Avenue, by HH Mukunda Goswami, chapter 21)

Conclusion

Thank you very much for your sincere endeavor and faith in your Spiritual Master. The key to success in spiritual life is to always endeavor to please the Spiritual Master, and follow his instructions. One who is determined in this effort will advance very quickly in Krishna consciousness.

So far personal association with the Guru is concerned, I was only with my Guru Maharaja four or five times, but I have never left his association, not even for a moment. Because I am following his instructions, I have never felt any separation. There are some of my Godbrothers here in India who had constant personal association with Guru Maharaja, but who are neglecting his orders. This is just like the bug who is sitting on the lap of the king. He may be very puffed-up by his position, but all he can succeed in doing is biting the king. Personal association is not so important as association through service.

(Letter to Satadhanya—Calcutta, 20 February, 1972)

I hope and humbly pray that it touches your heart as it touched mine, that we all feel inspired to daily, and carefully, read Srila Prabhupada books and start following his instructions.

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.

your servant.

Giriraj dasa