Importance of Guru and Initiation

Hare Krishna.

9th November, 2015. Gurgaon

This is the second of lecture of HG Jananivas Prabhu gave on the importance of Guru and initiation. I wrote the first part two weeks back. This particular verse, SB 6.16.28, is from a chapter which continues the story of ‘Citraketu’

Let’s again read the verse which Jananivas Prabhuji explained

O King Parīkṣit, after only one week of repeatedly practicing the mantra received from the spiritual master, Citraketu achieved the rule of the planet of the Vidyādharas as an intermediate product of his spiritual advancement in knowledge. (SB 6.16.28)

Purport by Srila Prabhupada:

If a devotee, after being initiated, adheres rigidly to the instructions of the spiritual master, he is naturally endowed with the material opulences of vidyādhara-adhipatyam and similar posts as by-products. A devotee need not practice yoga, karma or jñāna to achieve a successful result. Devotional service alone is competent to award a devotee all material power. A pure devotee, however, is never attached to material power, although he gets it very easily without personal endeavor. Citraketu received this side benefit of his devotional service, which he rigidly performed in accordance with the instructions of Nārada

Jananivas prabhu stated in the second of his lecture that that one may ask a question that if Hare Krishna mahamantra is so powerful then why does one need a spiritual master?

Prabhuji then quoted the second verse of Shiksastakam to prove the validity of above question.

namnam akari bahudha nija-sarva-shaktis

( In these transcendental names, you have invested all Your transcendental energies.)

Jananivas Prabhu again asked ‘So what is the need of Guru? Guru shakti is also there. Prabhuji added that it is a fact that the holy name is all-powerful and holy name can reveal everything. We can not say the Holy Name can not give this. Holy name is Krishna. Actually everything is in the Holy Name and you don’t need a guru. But..there is no example of someone who has made it without the guru!

Jananivas Prabhuji said that Srila Prabhupada wrote in one of his purport that at the time of initiation one gets a spiritual body and we have to accept this on the strength of shastras, Prabhupada quoted Sanatana Goswami in Hari-bhakti-vilasa for the same. There the example of bell metal has been given. Bell metal when it is mixed with another metal, mercury, it turns into gold!  Prabhupada said if you know this art then you can do it. The yogis know it, you have to drink the mercury and when you drink it and digest it then pass the urine on the bell metal, it turns it into gold! So the Devotees said O! Srila Prabhupada can we start producing gold? Srila Prabhupada replied ‘first  digest mercury’. Mercury is deadly poisonous, we drink it and we will die. So we have to be powerful enough to be able to drink mercury.   ( Please press here to read the transcription of this very same conversation between Prabhupada and his disciples)

Jananivas Prabhuji continued ‘so they have given this example that Bell metal turns into gold, similarly a persons coming outside the vedic culture, malechas, yavanas, pulindas, etc., if they take this process of initiation,  they can also get the spiritual body. And Prabhupada said you may not notice that all of a sudden you got two more arms when you get initiation, it may not happen like that, but, he said, at least you can see that the subtle body changes. The gross body may not change but definitely you can see that the subtle body change. We didn’t know anything about Krishna few years ago, many didn’t even heard of Krishna and suddenly Krishna comes into our life and suddenly Krishna, Krishna, Krishna… He is everywhere. So the mind has changed.  Earlier the mind was thinking of only sense gratification but now it considers himself as a servant of Krishna and is thinking of Krishna.  This is what happens, everything becomes Krishna, Krishna, Krishna. So we can see that the subtle body has changed. And of the two, the subtle body is more important than the gross body because the gross body is the product of the subtle body. Sanatana Goswami says that we have to accept that at the time of initiation one gets a spiritual body and a spiritual name and Krishna recognises us by that given name!

Prabhuji stated that this is the idea in all these stories in Bhagavatam that one has to meet a devotee.  This is the finishing touch. It’s drop of mercy from a devotee. In all these stories practically one sees, we need a little bit of mercy, half a drop, quarter of a drop, that’s only what it takes…one drop and then everything happens. It is the finishing touch to our devotional progress. Prabhuji reiterated that without initiation into the chanting of the holy names of the supreme personality of Godhead, without performing devotional service, without that little drop of mercy from the devotee of Krishna, it is impossible to get rid of anxiety and lamentation.

Prabhuji stressed that if these stages had not come into the life of Citraketu, he would have been lamenting the whole life and the next life and he would have gone lamenting forever! There is no cure for this lamentation, except performing devotional service and getting one little bit of a drop of mercy. Then that makes everything go. Otherwise we are going to stay in this material world and we must be in illusion and lament, that’s the only thing everyone is doing in this world. If they don’t accept a guru, they don’t accept the process of bhakti, they will be in a state of lamentation and hankering.

Jananivas Prabhuji then quoted Prabhupada who said that all that which goes on this material world for the karmis they are hankering and they are lamenting. Hankering for something they can’t get or they want and lamenting because they can’t have it. This is all what goes on in this world and it will go on forever.  Just taking the shelter of a pure devotee, and the process of devotional service, is the supreme cure for this material world. Otherwise there is no cure  and one must go on lamenting and hankering.

(HG Jananivas Prabhu)

Question: Prabhuji, you said without initiation a person must lament and hanker, what about those devotees who accept Srila Prabhupada as their direct guru but do not take initiation from a living guru, will they be also suffering from lamentation ?

HG Jananivas Prabhuji: Well, here in this verse, it is said that he took initiation and very rigidly followed the principles. So the principle is evaṁ paramparā-prāptam (BG 4.2). If in our sampradaya then we have to accept a guru who is connected to Srila Prabhupada. So why jump over? Jumping over means not adhering the instructions of the spiritual master. It’s okay to say that I am Srila Prabhupada’s disciple but is Prabhupada considering you his disciple? It’s said that it is the spiritual master who decides what constitutes the devotional service not the disciple. If Prabhupada comes to you and connects you that’s okay. If it’s just that I want to take initiation and I will accept his as my guru, that’s okay, but is Prabhupada accepting it? If Prabhupada is there, he comes and accepts then it’s okay. But if he is not then just because I want this particular guru and I am not going through the proper channel, I am not adhering strictly to the principles, then why should there be fruit for my chanting.

This concludes the second and final part of lecture by Jananivas Prabhuji, to read first part of the lecture please press here. To hear and download lectures on various topics by HG Jananivas Prabhuji please click here.

All glories to Gaudiya Vaishnava Sampradaya.

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.

What is the meaning of Prabhupada ?

Hare Krishna.

23rd September, 2014. Gurgaon

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I randomly opened Śrī Caitanya-caritāmṛta yesterday and this beautiful verse, with an enlightening purport by Srila Prabhupada, opened up.

Q : What is the meaning of word Prabhupada ?

Answer:

kāśī-miśra kahe, — āmi baḍa bhāgyavān
mora gṛhe ‘prabhu-pādera’ habe avasthāna (CC Madhya 10.23)

Translation:
When Kāśī Miśra heard the proposal, he said, “I am very fortunate that Śrī Caitanya Mahāprabhu, the Lord of all prabhus, will stay at my home.”

Srila Prabhupada writes in his purport ‘In this verse the word prabhupāda, referring to Śrī Caitanya Mahāprabhu, is significant. Regarding this, Śrīla Bhaktisiddhānta Sarasvatī Gosvāmī Prabhupāda comments, “Śrī Caitanya Mahāprabhu is the Supreme Personality of Godhead Himself, Śrī Kṛṣṇa, and all His servants address Him as Prabhupāda. This means that there are many prabhus taking shelter under His lotus feet.”

The pure Vaiṣṇava is addressed as prabhu, and this address is an etiquette observed between Vaiṣṇavas. When many prabhus remain under the shelter of the lotus feet of another prabhu, the address Prabhupāda is given.

Śrī Nityānanda Prabhu and Śrī Advaita Prabhu are also addressed as Prabhupāda. Śrī Caitanya Mahāprabhu, Śrī Advaita Prabhu and Śrī Nityānanda Prabhu are all viṣṇu-tattva, the Supreme Personality of Godhead, Lord Viṣṇu. Therefore all living entities are under Their lotus feet.

Lord Viṣṇu is the eternal Lord of everyone, and the representative of Lord Viṣṇu is the Lord’s confidential servant. Such a person acts as the spiritual master for neophyte Vaiṣṇavas; therefore the spiritual master is as respectable as Śrī Kṛṣṇa Caitanya or Lord Viṣṇu Himself. For this reason the spiritual master is addressed as Oṁ Viṣṇupāda or Prabhupāda.

The ācārya, the spiritual master, is generally respected by others as Śrīpāda, and the initiated Vaiṣṇavas are addressed as Prabhu. Prabhu, Prabhupāda and Viṣṇupāda are described in revealed scriptures like Śrīmad-Bhāgavatam, Caitanya-caritāmṛta and Caitanya-bhāgavata. In this regard, these scriptures present evidence accepted by unalloyed devotees.’

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.