Yesterday I came across an amazing insight into the Sankirtan mission of Caitanya Mahaprabhu by HH Bhakti Vidyapurna swami. Maharaj shared a unique insight into why Caitanya Mahaprabhu came, how those three internal reasons are divided into Sambandha, Abhidheya and Prayojana and much more. Here it goes-
The Sankirtan mission has three parts. They are the three parts why Lord Caitanya came. He came to taste:
The attraction to Krishna
What is gained by the experience of serving Krishna
What is the experience of love for Krishna
So the sambandha , abhidheya and prayojana , so you get Madana-mohana, Govinda and Gopinatha.
The Sankirtana as we define it generally is dealing with the Madana-mohana part. You are attracting others to Krishna. That is the within Madana-mohana, you are dealing with the Sankarshana aspect of establishing Krishna is God and we are not, so you are establishing that relationship and you are sparking that attraction, or Pradyumna aspect to Krishna. But once that is done, they take up the devotional service, but you still have to inspire that attraction. Because they are attracted this much now, but there is more to go: Krishna is unlimited. So it is eternally being inspired. So that Sankirtana mission is going on, that is doing it, so, therefore, you have your preaching, your festivals, these things, they are inspiring and creating more and more attraction. That is Caitanya, that is the life, that is the force. Then you have Vishvambhara, which means that you are cultivating and nourishing those that are in the process because they themselves have to be able to contemplate and take it deeper. And then in that they have to know the goal, you have Gaura. Because it is Radha-Govinda, means it is Radha and Krishna, worship of Radha and Krishna, that is what you are trying to get to. Then you see that is the complete mission. Because you have to have all those three.
By maharaj’s mercy we get a unique glimpse of how the Sankirtan mission has three aspects that relate to three aspects of Sri Caitanya Mahaprabhu. Please read it again carefully and I am sure we will get newer realisations.
Vrindavan – simply writing or speaking the name of dhama has a purifying effect on our consciousness. Recently I read a very unique talk by Srila Prabhupada where he spoke about the right understanding of being in Vrindavan and what did Sri Caitanya Mahaprabhu teach us by His own example. How do we properly understand where is Vrindavan. Here it goes-
Hari Sauri: Prabhupada pointed out that Lord Caitanya could have remained at home as a big devotee but didn’t. He went out all over India to spread the holy names, and He instructed His followers to spread it all over the world. Prabhupada spoke strongly against the mood of many of the bābājīs in Vrindavan that one should never leave the place. And as he spoke I couldn’t help but be reminded of Nitaī dāsa’s recent criticism’s of ISKCON and Prabhupāda’s refutation of them.
“Pṛthivīte āche yata nagarādi grāma [Caitanya-bhāgavata, Antya 4.126]. ‘All over the world, as many towns and villages are there, this Kṛṣṇa consciousness movement should be . . .’ “Not that ‘We are big, big gosvāmīs and bābājīs. We do not go out of Vrindavan.’ Caitanya Mahāprabhu says that pṛthivīte āche yata nagarādi grāma. And they have become very big Vaiṣṇava: ‘No, I don’t go beyond the limits of Vrindavan.’ “What is this nonsense? Did Caitanya Mahāprabhu say like that, that ‘You do not go beyond the limits?‘ A devotee, wherever he is, that is Vrindavan. That is Vrindavan tīrtha.
“A pure devotee can make any hell a tīrtha, a holy place. That is devotee. Tīrthī kurvanti tīrthāni [SB 1.13.10]. That was Bhagīratha. Gaṅgā was hesitating that ‘I shall go to the material world. “All sinful men will take bathing, and I’ll be overloaded with sin. Then how I shall get out of this accumulation of sins?’ So Bhagīratha said, ‘My mother, don’t hesitate. When a holy man will take bath in your water, then all the sins he will assimilate.’ Then she agreed.
So if we become holy man, actually, then immune. There is no difference. That is Caitanya Mahāprabhu. “These are bogus, that ‘I do not go out of Vṛndāvana.’ They are making Vrindavanlimited. Vrindavanis not limited. Wherever there is Kṛṣṇa, wherever there is a Rādhā Kṛṣṇa temple, that is Vrindavan. “Caitanya Mahāprabhu, once only He went to Vrindavan. Does it mean He was not in Vrindavan?
So this is Caitanya Mahāprabhu’s mission, that preaching must go on in hell and heaven. “We should be very much expert and follow the instruction of Caitanya Mahāprabhu, the simple instructions. Mukunda mādhava yādava hari bolena bolo re vadana bori. Simply chant the holy names of Lord, mukunda mādhava yādava. “This is Caitanya. Rise early in the morning. You go and preach, and work hard, day and night, and that is Caitanya Mahāprabhu’s . . . This song indicates.”
Prabhupada sat back and with a sideways tip of his head brought the short darśana to close. “Thank you.”
As the devotees dispersed, Surendra hung back to express his appreciation of Prabhupada comments. “As you rightly said that these Vaiṣṇavas, they want to become maṭha deśas, they want to become like kings. They don’t want to leave their empire and go out, working hard like you and spreading the message of Lord Kṛṣṇa.”
Prabhupada was happy that he had caught his mood. “Yes. That is our mission.”
“That is the right attitude,” Surendra continued. “Even if there is one bhakta, that is Vrindavan.”
Telling him that a bhakta creates Vrindavan, Prabhupada concluded,
“Kṛṣṇa says, ‘I do not stay in Vaikuṇṭha.’ Nāhaṁ tiṣṭhāmi vaikuṇṭhe yogināṁ hṛdayeṣu [Padma Purāṇa]—’Neither I stay at the core of the heart of the yogis.’ Tatra tiṣṭhāmi nārada yatra gāyanti mad bhaktāḥ—’When My pure devotee chants the glories of My . . . I immediately stay there. I immediately stay.’
“It’s not that He is packed up in some place. He’s all pervading. Therefore His name is Vāsudeva. Īśāvāsyam idaṁ sarvam. He’s everywhere. Electricity is everywhere. Only one who knows how to take the electricity . . .
“So Caitanya Mahāprabhu’s preaching and teaching, their effect you have to follow. Then our life will be successful. We don’t manufacture ideas. That is not wanted.”
[22. Biographies and Glorification of Śrīla Prabhupāda / A Transcendental Diary Volume 5 – Hari Sauri dāsa / Volume Five]
After reading the above discussion multiple times I contemplated whether I wish to continue to remain an enjoyer of dhama or should aspire to become a servant of dhama. Should I always think of myself going to Vrindavan or should I preach, as per the desire of Sri Caitanya Mahaprabhu and Srila Prabhupada, and make the glory and mercy of Vrindavan available to more souls. My miserly heart needs to expand. And who knows, by the mercy of Sri Guru and Gauranga, in some lifetime Sri Vrindavan dhama may appear in my dry heart also.
The appearance of the form of Kṛṣṇa anywhere, and specifically within the heart, is called dhāma.Dhāma refers not only to Kṛṣṇa’s form, but to His name, His form, His quality and His paraphernalia. Everything becomes manifest simultaneously.
Today is the appearance day of Srila Bhaktisiddhanta Saraswati Thakur, the spiritual master of Srila Prabhupada.
Few weeks ago a senior Vaishnava shared a revolutionary article by Srila Bhaktisiddhanta Saraswati Thakur, which I am sharing with you below. It is deep and very insightful and can give us key(s) to make a very rapid progress in Krishna consciousness by changing our outlook towards the world and our selves.
“The world stands in no need of any reformer. The world has a very competent person for guiding its minutest happenings. The person who determines that there is scope for reform of the world, himself stands in need of reform. The world goes on in its own perfect way.
No person can deflect it even the breadth of a hair from the course chalked out for it by providence. When we perceive any change being actually effected in the course of events of this world by the agency of any particular individual, we must know very well that the agent possesses no real power at any stage. The agent finds himself driven forward by a force belonging to a different category from himself. The course of the world does not require to be changed by the agency of any person. What is necessary is to change our outlook on this world.
This was done for the contemporary generation by the mercy of Sri Caitanya. It can only be known to recipients of his mercy. The scriptures declare that it is only necessary to listen with an open mind to the name of Krishna from the lips of a bonafide devotee. As soon as Krishna enters the listening ear, he clears up the vision of the listener so that he no longer has any ambition of ever acting the part of a reformer of any other person, because he finds that nobody is left without the very highest guidance. It is therefore his own reform that he is increasingly able to realize, by the eternally continuing mercy of the Supreme Lord.”
(Srila Bhaktisiddhanta Saraswati Thakur in The Harmonist, May 1932, issue no. 11)
At first go it may look like going against the preaching spirit of the devotees, but the above golden lines are like the light from the spiritual lighthouse by which all of us, preachers included, can seek the right direction, remain grounded and persist on the right track. If we carefully read above lines repeatedly, and contemplate on them, then we can unlock many a closed doors that may be blocking our progress in Krishna consciousness and receive profound wisdom available via disciplic succession.
As I sat relishing the above lines, trying, unsuccessfully, to seek entry to the above, the famous verse from Sri Isopanisad came into my consciousness.
The Personality of Godhead is perfect and complete, and because He is completely perfect, all emanations from Him, such as this phenomenal world, are perfectly equipped as complete wholes. Whatever is produced of the Complete Whole is also complete in itself. Because He is the Complete Whole, even though so many complete units emanate from Him, He remains the complete balance.
(Sri Isopanisad, invocation)
Srila Prabhupada imbibed this very mood!
“Actually I am not worthy of any one of the words spoken by you but all of them are due to my Spiritual Master Who was so kind to me. In fact I am a worthless person because my Spiritual Master ordered me to take up this work in 1922 but I did not carry his order until 1958, when I was obliged to carry out His order by His arrangement only. This means although I was not very enthusiastic to carry out His order He forced me circumstantially to accept it. So this is His special mercy upon me and I always think about this with gratitude to this exalted personality coming directly from Vaikuntha World and we had the great fortune to meet Him. I think that is the only credit on our part that we happened to meet Him by some ‘ajnata sukriti’ or unknown auspicious activities. He is so kind upon me that when I came to your country, where I was completely unknown, He sent to me some good souls like you unsolicited. So I accept you all as assistants or representatives of my Guru Maharaja Who is still helping me because I am so feeble and unworthy. Anyway, the business which we have taken to work together is neither your business nor my business as far we are personally concerned, but it is the business of Lord Caitanya and His bona fide servants like my Guru Maharaja. Therefore it is the duty of all of us to execute it as nicely as far as possible within our capacity. In other words, we shall just try to discharge our responsible duties faithfully and seriously, then all facilities will come for our help.”
(Srila Prabhupada Letter to Hayagriva dasa, January 1, 1970)
“My Spiritual Master has given me the instruction to spread this movement all over the world and you are my good disciples, are helping me do this. Without your good help I could not have done anything, so practically you can take all the credit for spreading this Krishna Consciousness movement and fulfilling the prophecy of Lord Caitanya Mahaprabhu. If there is some incident and I claim that no one is cooperating with me or no one will work with me, that is my defect, not theirs. The Vaisnava devotee must think like this. We should not find fault with others and criticize and go away, that is not the Vaisnava way. Better we should always be willing to offer all respects to others and consider them as our superiors always.”
(Srila Prabhupada Letter, August 26, 1972)
This is the ‘safest’ way to make real progress!
Devotee: You must be higher than the paramahamsa stage, Prabhupada.
Prabhupada: I am lower than you. I am lower than you.
Devotee: You are so beautiful. You are paramahamsa, but still, you are preaching to us.
Prabhupada: No, I am lower than you. I am the lowest of the all creatures. I am simply trying to execute the order of my spiritual master. That’s all. That should be the business of everyone. Try best. Try your best to execute the higher order. That is the safest way of progressing. One may be in the lowest stage, but if he tries to execute the duty entrusted upon him, he is perfect. He may be in lowest stage, but because he is trying to execute the duty entrusted to him, then he is perfect. That is the consideration.”
(Srila Prabhupada Lecture, Surat, December 19, 1970)
Srila Prabhupada’s secret- he knew who was actually doing it !
“Therefore sometimes, when people say in India, ‘Swamiji, you have done wonderful.’ And yes, I do not know. I’m not a magician. But, so far I am confident that I did not adulterate the words of Krishna. That’s all. That’s my credit. I did not like to take the position of Krishna. I remained a servant of Krishna, and I spoke what Krishna said. That’s all. This is my secret. So everyone can do that. There is nothing magic. The magic will act as soon as you become a pure devotee of Krishna. The magic will be done by Krishna, not by me or you. He will do it.
(Srila Prabhupada Lecture, Los Angeles, May 19, 1972)