Position of demigods and pure devotees

Hare Krishna dear devotees,

Please accept my humble obeisances.

All glories to Srila Prabhupada.

Position of demigods

Sometime we have confusion on the position of demigods. We also observe that Vaishnavas, especially Gaudiya vaishnavas, do not worship demigods whereas the spiritual master and acharya are worshiped thrice a day! Is it mere sentimentalism or is there a solid philosophy behind it. Srimad Bhagavatam answers this question in the below verse, as to whose shelter devotees should seek, and it’s very instructive purport on the position of demigods.

sarvato manaso ’saṅgam ādau saṅgaṁ ca sādhuṣu
dayāṁ maitrīṁ praśrayaṁ ca bhūteṣv addhā yathocitam

A sincere disciple should learn to dissociate the mind from everything material and positively cultivate association with his spiritual master and other saintly devotees. He should be merciful to those in an inferior position to him, cultivate friendship with those on an equal level and meekly serve those in a higher spiritual position. Thus he should learn to deal properly with all living beings.

High position of demigods

Śrīla Madhvācārya has quoted from the Garuḍa Purāṇa to demonstrate that within this universe those who take birth as demigods, great ṛṣis or pious human beings are all considered santaḥ, or saintly persons. According to Bhagavad-gītā, traiguṇya-viṣayā vedāḥ: the varṇāśrama culture described in Vedic literature deals mostly with the living entities who are struggling within the three modes of nature. The Vedic literatures teach such conditioned souls that material happiness can be achieved only through pious works. In this sense, the demigods are to be considered the most pious living entities within the three modes of material nature. The ṛṣis, or the great saintly mystics of the universe, who are able to travel at will to various planets and who cultivate mystic powers, are to be considered somewhat below the demigods. And those human beings on earth who perfectly execute the Vedic rituals are to be considered in the third or lowest category of santaḥ, or saintly persons.

Pure devotees transcends the material modes

But a devotee of the Lord is beyond the three modes of material nature. Lord Krishna says in Bhagavad-gītā (14.26):

māṁ ca yo ’vyabhicāreṇa bhakti-yogena sevate
sa guṇān samatītyaitān brahma-bhūyāya kalpate

“One who engages in full devotional service, who does not fall down in any circumstance, at once transcends the modes of material nature and thus comes to the level of Brahman.” Thus Lord Krishna clearly says that a Vaiṣṇava who does not fall down from the regulations of bhakti-yoga is beyond the three modes of nature. And Lord Krishna advised Arjuna, a Krishna-bhakta, to transcend the three material qualities of the illusory creation of māyā (nistraiguṇyo bhavārjuna).

What about demigods?

In the Eighteenth Chapter of Bhagavad-gītā (18.40) the Lord says:

na tad asti pṛthivyāṁ vā divi deveṣu vā punaḥ
sattvaṁ prakṛti-jair muktaṁ yad ebhiḥ syāt tribhir guṇaiḥ

“There is no being existing, either here or among the demigods in the higher planetary systems, who is free from the three modes of material nature.” Thus the demigods are not exempt from the pollution of the three modes of material nature, whereas a pure devotee actually becomes guṇātīta, or transcendental to the influence of māyā.

Conclusion

Therefore, one should cultivate the association of the uttama-adhikārī, or pure devotee of the Lord, as stated previously (Bhāg. 11.3.21):

tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam
śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam

“Therefore any person who seriously desires real happiness must seek a bona fide spiritual master and take shelter of him by initiation. The qualification of the bona fide guru is that he has realized the conclusions of the scriptures by deliberation and is able to convince others of these conclusions. Such great personalities, who have taken shelter of the Supreme Godhead, leaving aside all material considerations, should be understood to be bona fide spiritual masters.”…

One cannot be liberated without association with a pure devotee of the Lord.

(SB 11.3.23+p)

 

All glories to Sri Guru and Gauranga.

All glories to Srila Prabhupada.

your servant,

Giriraj dasa

P.S. Please read the full purport at SB 11.3.23

6 thoughts on “Position of demigods and pure devotees

  1. hare krishna prabhu ji , dandavat pranams !! Wonderful post. I have a question, is reading books and hearing lectures of pure devotees also considered to be association of those devotees?

  2. Hare Krishna Prabhuji ! Dandavat Pranams. I offer my humble obeisance to you. A very nice post on position of demigods & pure devotees.
    Prji kindly explain :
    ” Any person who seriously desires real happiness must seek a bonafide spiritual master & take shelter of him by initiation….”

  3. Hare Krishna and Pranams mataji,
    All glories to Srila Prabhupada.

    Thank you for reading the blog carefully.

    ” Any person who seriously desires real happiness must seek a bonafide spiritual master & take shelter of him by initiation.”

    This is the authorised process for spiritual perfection.
    First as one carefully study scriptures, one understands that one is not this body but a spiritual soul and the real happiness is not in this world but in going back to the spiritual world, we belong to the spirtitual world and not the material world. Every soul wil experience real happiness there,

    It is the bona fide spiritual master who helps us get free from the material concept of life and gives the process to go back to the spiritual world. We take his shelter by surrendering to him by the process of ‘initiation’.

    Srila Prabhupada explains the whole process as below :

    To get free from these three stages of the material concept of life, one has to take complete shelter of the Lord, guided by the bona fide spiritual master, and follow the disciplines and regulative principles of devotional life. The last stage of the devotional life is called bhāva, or transcendental love of Godhead.

    According to Bhakti-rasāmṛta-sindhu (1.4.15–16), the science of devotional service:

    ādau śraddhā tataḥ sādhu-saṅgo ’tha bhajana-kriyā
    tato ’nartha-nivṛttiḥ syāt tato niṣṭhā rucis tataḥ

    athāsaktis tato bhāvas tataḥ premābhyudañcati
    sādhakānām ayaṁ premṇaḥ prādurbhāve bhavet kramaḥ

    “In the beginning one must have a preliminary desire for self-realization. This will bring one to the stage of trying to associate with persons who are spiritually elevated. In the next stage one becomes initiated by an elevated spiritual master, and under his instruction the neophyte devotee begins the process of devotional service. By execution of devotional service under the guidance of the spiritual master, one becomes free from all material attachment, attains steadiness in self-realization, and acquires a taste for hearing about the Absolute Personality of Godhead, Śrī Kṛṣṇa. This taste leads one further forward to attachment for Kṛṣṇa consciousness, which is matured in bhāva, or the preliminary stage of transcendental love of God. Real love for God is called prema, the highest perfectional stage of life.” In the prema stage there is constant engagement in the transcendental loving service of the Lord. So, by the slow process of devotional service, under the guidance of the bona fide spiritual master, one can attain the highest stage, being freed from all material attachment, from the fearfulness of one’s individual spiritual personality, and from the frustrations that result in void philosophy. Then one can ultimately attain to the abode of the Supreme Lord.
    (BG 4.10p)

    Krishna also says in BG 4.34

    tad viddhi praṇipātena paripraśnena sevayā
    upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ

    Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.

    I hope this helps.

    Your servant,
    Giriraj dasa

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